Sign of the Covenant

                 Part One

                           written by Rusty Owens

 

 

 

      

          “But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people, he has broken My covenant.”  Gen. 17:14

                  

          When looking at the life of Abraham you see an interesting concept that we will call “progressive revelation”.

Progressive revelation in the life of Abraham looks like this.  The farther you go the more you get to know.  God deals with most of us in this very familiar pattern.  In seeking the will of God for your life the Lord may tell you that he wants you to preach His gospel.  He may not be specific as to when, where, and who you are to preach to, that information will come later as you surrender to His first directive, that is to preach.  Sometimes he tells us to go and you have only a general sense of where it is you are going, but as you step out He becomes more clear and more specific as to where He wants you to be.  This is a form of progressive revelation.

          In Abraham’s case he stepped out on a journey because of a word from the LORD, and I believe he thought he would recognize the place he was going when he saw it.  It is kind of like saying “I don’t know where I am going but I will recognize it when I get there.”

          This is the word God spoke to him.  “Now the LORD said to Abram, “Go forth from your country, and from your relatives, and from your father’s house’ to the land which I will show you;  and I will make you a great nation, and I will bless you, and make your name great;  and so shall you be a blessing;  and I will bless those who bless you, and the one who curses you I will curse.  And in you all the families of the earth will be blessed.”  Gen. 12:1-3.

          Now Abram (as his name was) is 75 years old and already living in the land of Haran at this time (Gen. 11:31), and as wonderful as the word was that God spoke, it did not tell him were he was going, nor did it say anything about a son, or Isaac, or Sarah.  God simply said “Go and I will bless you.”  According to chapter twelve Abram headed west with his wife, Sarai, and Lot, his nephew.

          When he left Ur of the Chaldeans he first traveled in a northwesterly direction about 600 miles to Haran.  There his father Terah died.  Then upon hearing the word of the Lord he traveled nearly 400 miles south by southwest till he came into northern Canaan by Galilee.  Now Abram travels about half the length of Canaan, to Shechem; (He travels about half the distance of the land that will be promised before God tells him he is there.)  And then the LORD appears to Abram a second time and says, “To your descendents I will give this land”.  Gen. 12:7.  He now knows where. 

          By the end of chapter 12, Abram has traveled to Egypt because of famine in the land.  At the beginning of Chapter 13 he returns to Canaan and by now he is rich and prospered.  He is so blessed the land cannot sustain him so he and his nephew Lot, part ways.  Lot chooses the plain of Sodom and Gomorrah and Abram takes the mountains of Hebron.  After they are separated the Lord speaks to Abram again.  “Now lift up your eyes and look from the place where you are, northward and southward eastward and westward; for all the land which you see I will give it to you, and to your descendants forever.  I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered.  Arise, walk about the land through it’s length and it’s breadth, for I will give it to you.”

Gen13:14-18.

 

 

 

A Man of Covenant

 

          A number of years have passed and God is now speaking in great clarity of Abraham’s descendants.  But Abraham has yet to have one single child. 

          In chapter 15 the LORD appears to Abram in a vision (this is the fourth recorded word the LORD gives Abram).  And the LORD says, “Do not fear, Abram, I am a shield to you; your reward shall be very great.”  Gen.15:1

          Abram complains to the LORD that he is without child and the only heir in his house is a servants child born in his house. (This was Eliezar not Ishmael).  And the LORD says, “This man will not be your heir; but one who will come forth from your own body, he shall be your heir.”  And the Lord takes him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.”  And He said, “So shall your descendants be.”  Gen. 15:1-5.  (Note; Vs. 2 is the 1st time the word Adonay appears in the Hebrew text, the 1st time man refers to the Lord as Adonay. Barnes Notes on the OT).

          Then Abram has an epiphany.  The bible says that he believed in the LORD, and the LORD reckoned it as righteousness.  Gen. 15:6.  This takes place about ten years from the first time God told him to leave his home in Haran.  You may think Abram was slow getting to this point, but we are much slower.  We are slow to figure out faith is what pleases the Father.  Faith releases us from religious struggle.  Now we can enter into rest. 

         The LORD specifically promises that the heir will not be a servant’s child, but it will come from Abram’s body.  Notice that up to this point God has not mentioned Sarai, only that Abram would have an offspring.

          In verse 7 The LORD again declares He is going to give the land to Abram, but Abram inquires how he will know that God will surely do this.  So the LORD tells him to offer 5  animals.  He was to divide them and not burn them. This was a berit (covenant) not a sacrifice.  As time passed he had to drive away birds of prey from the offerings.  Then a deep sleep falls on Abram.  Terror and darkness come upon him, but the LORD speaks to him about his descendants going into bondage and after four generations the LORD will bring them out and judge the nation that holds them captive.  And Abram has a vision of a smoking oven and a flaming torch passing between the carcasses he has offered.  On that day the LORD made a covenant with Abram.  This is the first time the word covenant appears in all of God’s dealings with Abram.  It was part of an ancient Chaldean ritual to divide animals asunder and have the agreeing parties walk between the slain animals.  (Keil & Delitzsch commentary on the Pentateuch).  Again Abram is experiencing progressive revelation.  The father of faith is now a man of covenant.                                                                Now after they have been ten years in the land, Sarai, who is now 75 years old, decides she is unable to have children.  So she comes up with the idea to give her Egyptian slave, Hagar, to Abram to have a child by her.  This turned out to be a bad idea from the time Hagar conceived, even before Ishmael was born.  Abram was 86 years old when Ishmael was born.

          Ishmael is the product of unbelief, man’s effort to fulfill the promise of God.  The nation of Isreal suffers from this decision to this day.  Much the same way the kingdom of God suffers from decisions made out of religious attitudes and unbelief  for many generations.  When we create Ishmaels’ in our life they tend not to go away just through repentance, but they linger and haunt us for years to come.  Such is part of the creative power of the believer.  You can bind and loose.  For a believer to make decisions out of unbelief  can have lingering consequences.

 

The Sign the Covenant

 

      At the beginning of chapter 17 Abram is now 99 years old.  He has been in the land 24 years.  And God visits Abram and speaks to him in the most specific terms yet.  He tells the breadth of the covenant He has made with him.  That it will extend to all his generations after him.  He tells him nations and kings will come out of him.  He tells him his offspring will possess the land of Canaan forever.  God tells him his name shall no longer be Abram, (which means exalted father), but his name shall be called Abraham (which means Father of a multitude).  God also tells him the sign of the covenant will be in his body for the sign of the covenant will be circumcision.  And that he is to be circumcised and every member of his house is to be circumcised.  And every male born in his house is to be circumcised on the eighth day.  Then God said Sarai was going to concieve and have a son and that she is no longer going to be called Sarai (which means dominated), but Sarah (which means Queen or Princess).  Now this made Abraham laugh, but God said she shall indeed have a son and he will be called Isaac (which means laughter).  And God said He would establish his covenant with Isaac and make him a great nation.

 

Oh that Ishmael might live!

 

          At this point Abraham cries out “Oh that Ishmael might live before thee!”  It was like he was saying “I’m old and tired, let what I’ve already done and already got be enough.”  But Ishmael is not what God was looking for nor was it what he promised.  Ishmael was the result of man’s effort to bring about the promise of God.  For most of us that is enough, but for God it is not.  The religious Church has long since tried to substitute Ishmael for Isaac, religious effort for promise,  polished edifices for a glorious bride. 

       So what does Abraham do?  He jumps up and immediately is circumcised and every one in his house is circumcised and what happens?  Bam!  Sarah gets pregnant.  Possibly the first woman to conceive from a circumcised man. The fruit that God had promised twenty-five years before could not take place until the sign of the covenant was in place.  But when the cutting away of the foreskin took place Abraham entered into a whole new fruitfulness.  The fruitfulness of promise! 

          I believe that God has dealt personally with every minister of the gospel and with every true born again Christian.  Some of you He has spoken to you, revealed to you, or even shown you what he wants you to do.  Some of you, God has even given you a vision of some great work to come of  some great ministry that is to flow out of you. Some of you have had visions of standing before thousands of people declaring the gospel or seeing great healings or miracles take place.  For some of you years have passed since God first showed you these things.  And you wonder if these things will ever come to pass or you doubt that you ever even heard God at all.  Some He has told you that you would travel to a far away place for His testimony.  Years have passed and you wonder if it will ever take place.  For some the total some of what you have to offer for all your Christian experience is Ishmael.  And you find yourself crying out to God “Oh that Ishmael might live before you!”  It’s like saying to God accept what I am offering not what your wanting.”  But if you want to come into that realm of power and God fruit, you must be circumcised!  You must come into terms of  agreement that God is making with you. 

          God wants to cut away the foreskins of your heart. (Rom. 2:29).  The sign of the covenant is not what you do for God.  Circumcision has to do with the hidden man.  It’s what you allow God to take from you.  It’s usually that one thing you cling to in the midst of all your years of service.  Don’t you realize that God can bring about more purpose for His kingdom in one moment of circumcision than you can for all your years of service.  Let him cut away that hidden part.  I would be willing to say that God has so personally dealt with you that every one of you Knows what that hidden piece of flesh is.  You have a short time before the coming of our Lord.

Let’s get it right!  God can do more through you in this short time, than all your past labors, if you will give up that hidden part and live up to the terms of the covenant He is dictating to you.  God help you, and God be with you.

                                                                   Your servant in Christ

                                                                   Bro. Rusty

 

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